Is pseudoarchaeology racist?

13 Jan

There are many, many problems with pseudoarchaeology. Keith Fitzpatrick-Matthews from Bad Archaeology excellently describes the racism of pseudoarch. Enjoy!

A common observation made by critics of Bad Archaeologists is that so many of their ideas have an underlying and unspoken racist assumption: the benighted savages of distant continents and ancient times could not possibly have been responsible for the remarkable ruined structures found in their lands. Thus the walls of Puma Punku (Perú), the pyramids of Giza (Egypt), the Great Enclosure of Zimbabwe or the Serpent Mound of Ohio (USA) must have been built (or at the very least designed) by outsiders, whether they came from a more “advanced” (but nevertheless contemporary and known) civilisation, a lost continent or outer space. And if those responsible were human, they are usually described in terms that leave us in no doubt that they were white-skinned.

Sometimes, mythology is used to justify these ideas. Bad Archaeologists are very fond of stories about Wiracocha in South America, for instance. We are told that…

View original post 1,498 more words

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